The purposes of research were 1) to study the knowledge used by local folk healers, the condition of healing and services, the acceptance of the methods used by the folk healers in Loei Province, and 2) to develop the model for the promotion of the community health with the herbal wisdom of I-san folk healer participated by the related stakeholders. Mixed methods of quantitative and qualitative research were applied, the quantitative research was used in the survey, and the quantitative research was used in an in-depth interview, the participatory observation, and focus group discussion. The target groups in this study consisted of the registered folk healers from 14 districts of Loei who still perform the healing, the local people who get the services or used to get the services from the folk healers, the senior people in the areas, and Thai traditional medicine scholars. The findings were as follows. 1. All folk healers treat the illness according to the systems of human body. The healing condition in which the folk healers used was related to the belief of local culture that the folk healers believe, including (1)the belief in the causes of illness, (2) 4 elements and 5 aggregates of life, (3) astrological belief on fate, (4) astrological belief on the causes of illness, (5) the belief on the 4 elements of life, (6) the belie f in the rite of Thai traditional medicine, (7) the belief and the rite on the herbs, and (8) the belief on the village herbs and the elimination of illness. The acceptance on the healing methods of the folk healers in Loei indicated that the patients and the relatives are satisfied with the results of healing, because the symptoms of illness were disappeared. Some people were back to normal, however, everyone can go back to live life and to work normally as before. 2. The results from the development of the healthy promotion model in community with the knowledge on herbs of the folk healers using participatory action of related the stakeholders in the community were in 3 models; Model 1: The community health promotional activities consisted of (1) the activities related to public health to promote the local students’ learning, (2) herbs garden project in schools, (3) the first aids cure with the herbs in schools instead of using medicine, Model 2: the creation of learning materials of the local wisdom of the folk healers by making books and CDs titled Herbs in Loei and I-san Herbs Recipe, and Model 3: The Dissemination of folk healing knowledge to people The evaluation of the three models was done by the observation of the activity participation, interview on the satisfaction, and the usefulness of the participation in the activities.

India has an age old fascination with the boy child and considers the birth of a girl as a bad investment in future. A girl is considered to be consumer rather than a producer, and this narrow viewpoint of the Indian patriarchal society has lead to horrid practices like female infanticide and female foeticide. There is societal pressure for women to have male children and failures tend to feel guilty after giving birth to a girl. Such women are at risk of being beaten and rejected by their husbands. This can even lead to rejection by in-laws and by the society as a whole. Keeping in view the above discourse the present paper aims to study the attitude of society towards female foeticide.

Development journalism is perceived as alternative journalism that primarily focuses on national development especially in the third world countries. This paper examines the reasons for dissociation from the advancement perspective of the developed world, the challenges faced by development journalism and discusses the way the nation should go to attain her desire in the committee of nations Library research was used to generate secondary data for this paper. The writing is anchored on the theoretical proposition of development theory of the press which persuades the developing nations to engage in development journalism. The paper suggests that Nigeria press should generate and manage contents to help society build consensus for the needed changes and growth.

The historiography concerning the making of Zimbabwe as an independent nation has been written from various perspectives and by using different sources, both primary and secondary ones. The study constitutes a re-evaluation of the political careers of Ndabaningi Sithole and Ian Douglas Smith against the background of their autobiographies as forms of primary resources of national history for Zimbabwe. It will be noted that autobiographical writing is a fruit of an arduous process of human construction, de-construction and re-construction done in the shadow of some interlocking interests, fears and pressures that surround the autobiographer. The present study contends that every personal engagement in the writing of history of a particular people or nation is a moralizing crusade or enterprise, whether by default or by design. Evidently, that is how the characteristic elements of objectivity and subjectivity come to the fore vis- a- vis the status of autobiography as a source and resource of national (or patriotic) history.